The Editing process is nearing completion. The long hiatus (that was supposed to be a short hiatus) will hopefully be worth the wait. 52 of the ones I liked the best - that didn't step on a lot of copyright toes - compiled into a single devotional book.
I'll likely be posting a GoFundMe or some sort of crowd-funding link before too long for pre-orders and to help me get the project off the ground.
If you've followed this blog for this long, thank you for your support. Hopefully you'll have a book that you can purchase and hold in your hands before too much longer.
Listen For The Whisper
Blog Archive for the "Listen for the Whisper" email devotionals.
Tuesday, July 11, 2017
Wednesday, July 22, 2015
Listen For The Whisper - The Book
The Listen for the Whisper blog will be on a brief hiatus as preparations are made to publish a selection of these in book form. Feel free to enjoy past devotionals! As always, please read, enjoy, and share! Thanks! Dwayne (and if you're looking for one that isn't currently listed, but you KNOW you've read it before...it's going in the book.)
Monday, June 8, 2015
I've Got The Joy, Joy, Joy, Joy
OK, everybody! It’s sing-along time! It’s an old one from WAY back. Some of you faithful readers might not have sung
this one in 40 years or more. But close
your eyes, imagine yourself sitting in a circle with the rest of your
10-year-old friends singing in Sunday morning Bible class and give it a
shot. And it’s ok if you don’t hit all
the right notes. I know it’s likely been
a while, and moreover the Bible just says to make a joyful noise. Nobody’s judging so belt it on out like you
mean it!
Down in my heart!
Where?!
Down in my heart!
I've got the joy, joy, joy, joy
Down in my heart,
Where?!
Down in my heart to staaaaay.
And I'm so happy! So very happy. I've got the love of Jesus in my heart (down in my heart)
And I'm so happy! So very happy. I've got the love of Jesus in my heart.
Down in my heart!
Where?!
Down in my heart!
I've got the joy, joy, joy, joy
Down in my heart,
Where?!
Down in my heart to staaaaay.
And I'm so happy! So very happy. I've got the love of Jesus in my heart (down in my heart)
And I'm so happy! So very happy. I've got the love of Jesus in my heart.
Why would we ever choose to give that up?
http://listenforthewhisper.blogspot.com
I've got the joy, joy, joy, joy down in my
heart
Where?!Down in my heart!
Where?!
Down in my heart!
I've got the joy, joy, joy, joy
Down in my heart,
Where?!
Down in my heart to staaaaay.
And I'm so happy! So very happy. I've got the love of Jesus in my heart (down in my heart)
And I'm so happy! So very happy. I've got the love of Jesus in my heart.
Didn’t that feel good?
I’ve got the love of Jesus down in my heart, so I’ve got the joy, joy,
joy, joy! Philippians 4:4 at its
finest! Can I get an Amen?! Sure can…for now.
See, this is a fresh devotional with a little more
elaboration than I gave to the family at our recent church by the ocean. I convicted myself. Never fun.
But we sing about the joy, joy, joy, joy, but then we take a wrong turn
somewhere and that joy vanishes.
Poof! Like Barbara Eden
skedaddling to avoid getting caught, our joy vanishes in a flash. When I say “we take a wrong turn” I mean that
literally. On our way to Gulf Shores,
the tunnel in Mobile was backed up something fierce. I made a last minute decision to take the
“hazardous material” route to see if I could save us a little time. The trouble came when the route wasn’t really
marked all that well with what to do with that exit after you took it. The end result was roughly 5 minutes (maybe
it was a whole 10 minutes tops) of circling around downtown Mobile trying to
find this alternate route. My joy was
gone just like that. I was on my way to
a family vacation – the best time to EVER have only joy in my heart without the
distractions or frustrations of work and all that whatnot. Not me.
My truck’s GPS is barking about legal u-turns, and I’m literally
back-talking the truck. It’s not going
to shut up no matter hateful I tell it to.
No exaggeration, I was looking to the map in my dashboard, “would you
shut UP?!” Of course, it’s not going
to. It wasn’t doing anything wrong.
I was.
I was the one growling like a hungry grizzly bear. I was the one mad at…at what? At the roads for not being marked? At my wife for looking on her phone to say
“It looks like we need to go back this way?”
At the truck’s gps for having the audacity to put me along the path I
told it to keep me on? At me for getting
turned around so easily. Maybe if I
hadn’t popped my top, I wouldn’t have gotten turned around so easily. “I’ve got the joy, joy, joy, joy down in my
heart! Where?!” Shut up, you stupid
truck, can’t you see I’m turned around down here?!?! My joy, joy, joy, joy was gone. Just like that. The love of Jesus in my heart, apparently
simply couldn’t compete with the frustrations of a wrong turn.
Meanwhile, there’s Paul.
Good old Paul. Around the same
time frame that he was writing Philippians 4:4, (Rejoice in the Lord always,
and again I say rejoice) he was writing his second letter to the
Corinthians. Now, granted he didn’t
specifically say in the 2 Corinthians context that he was finding joy in this
list (although he does in Colossians 1:24), but within a few years of when he
was making this list to defend his apostleship (2 Corinthians), he was sitting
in a jail, yet again, telling us to rejoice in the Lord always. SO, let’s take a quick look at Paul’s list of
things he’s endured and yet still is able to rejoice in the Lord, shall
we? Then we’ll see how his list stacks
up against my list.
Picking up in verse 23 of 2 Corinthians
11 in far more labors, in far more
imprisonments, beaten times without number, often in danger of death. 24 Five times I
received from the Jews thirty-nine lashes. 25 Three
times I was beaten with rods, once I was stoned, three times I was shipwrecked,
a night and a day I have spent in the deep. 26 I
have been on frequent journeys, in dangers from rivers, dangers from robbers,
dangers from my countrymen, dangers from the Gentiles, dangers in the city,
dangers in the wilderness, dangers on the sea, dangers among false brethren;
27 I have been in labor and hardship, through many
sleepless nights, in hunger and thirst, often without food, in cold and
exposure. 28 Apart from such external things,
there is the daily pressure on me of concern for all the churches.
Wow.
I don’t think I need to, but since I said I would, let’s compare those
lists, shall we? So I’ll go first. My list of frustrations includes stuff like
this: Can’t find my boots in the morning
before work, crazy drivers on the road, people that waste my time at work,
getting myself lost in an unfamiliar town while I’m on vacation, and maybe some
mosquitoes thrown on the list for good measure to make it longer. Does your list look a little like mine? I mean, to be honest, I do tend to give the
big things to God and trust Him to handle them.
Major illnesses and friends and family with major issues, I tend to lift
them up in prayer and trust God. But then
the train gets derailed with bad drivers and mosquitoes. Really?
Yeah, really. Paul’s listed the
infamous 39 lashes that he’s gotten five separate times, followed by being
beaten with rods three times and being stoned.
Oh, and shipwrecked. Not just
turned around in Mobile, Alabama…but shipwrecked floating a full day and night out
there lost. Starving, freezing, and not
only that…he feels daily pressure over his concern for the churches. My last concern for a church was either over
a) what mine was or wasn’t doing compared to what I thought it should or
shouldn’t be doing or b) the general public perception of “the church” based on
behavior of growing number of people who call themselves Christians but no more
act like it than Sodom or Gomorrah while condemning the country of being like
Sodom and Gomorrah.
I have to say that Paul’s list looks a
little more impressive of things he has to endure…still he has the joy, joy,
joy, joy down his heart. He’s been
beaten, stoned, and lashed, but he has the love of Jesus down in his
heart. So Paul rejoices in the Lord
always. He channels Job, “Though he slay
me, I will still trust in the Lord.”
Listen for the Whisper that takes a hard
right-hand turn like a last-minute detour in Mobile and sounds like the parable
of the sower in Matthew 13. I like to
think of myself of the seed that fell on the good soil. That gospel message has fallen in the good
soil of my heart, taken root and is producing fruit. Then I take a wrong turn in Mobile,
Alabama. Joy? What Joy?
Nobody here in this truck but anger and frustration and short
tempers. Which rubs off on those
immediately around me. Yup, really
shining my little light, ain’t I? Then I
get back on the road and headed the right way and think to myself, “maybe I’m a
little closer to that rocky soil without much root…one simple wrong turn and
apparently the love of Jesus crumpled up and tossed in the floorboard.” That love of Jesus is supposed to be a source
of joy that no dementor can take away (yeah, I just dropped a Harry Potter
reference). I think my garden needs a
little more work. There’s some good soil
there, but still a few big rocks that need to be dug up and thrown out. Maybe people might want a little more of what
I claim to have if I lived it a little better.
How can I profess to the world about the joy I have in the Grace of my
God and the love of my Savior Jesus Christ if a little thing like a wrong turn
can steal that joy? Is my source of joy
better than there’s (whatever theirs happens to be) if that’s all it
takes?
We’re supposed to be little moons
reflecting the light of the Son, and we read about Jesus flipping out over
something insignificant and trivial like a wrong turn. Jesus didn’t flip out when Judas betrayed
Him. Jesus didn’t flip out when the
crowd shouted, “Crucify Him!” Jesus
didn’t flip out when they raised Him up on that cross. He turned His eyes to Heaven. Maybe if we were better at reflecting the
“Sonlight”, that would be our reaction as well.
Instead of flipping out over a pair of buried boots, or slow driver in
front of us, or an impatient driver behind us, we might turn our eyes to Heaven
and realize that we’ve got the joy, joy, joy, joy down in our hearts. That joy that comes from the love of
Jesus…that’s a joy that you have to actively choose to give up. I’ve used the phrase “steal my joy” a few
times, but losing that joy is a choice.
Nobody – and I’ll reiterate that for good measure – NOBODY can take the
joy that comes from the love of Jesus Christ from you. Not the devil. Not bad drivers. Not a truck’s GPS. Not one single person regardless of what
they’ve done to you. Not a single person
on this planet can TAKE that joy from you.
You have to choose to give up that joy.
Andrea’s been trying to tell me for a while now. When I get frustrated with people and she
tells me, “Don’t let them take your joy.”
But they can’t take my joy. I
have to choose to give it up. I have to
make a decision, even on a subconscious level, to give up that joy and accept
anger and frustration. I realized that
on a stretch of road in Alabama this past week.
I’d rather choose joy. And not
just any joy…not joy from a slow day at work, or joy from a child’s report card
with all As, or joy from a week-long vacation followed by a fun concert and
meeting up with old friends. Those joys
are all temporary. I’m choosing the joy
that comes from the love of Jesus down in my heart. So now that I’ve said all of that, let’s see
if we get those rocks out of our garden and get some of that love planted in
good soil, and give that song another shot.
As the old band director say, “One more time…With Feeling!” And this time, let’s really mean it.
I've got the joy, joy, joy, joy down in my
heart
Where?!Down in my heart!
Where?!
Down in my heart!
I've got the joy, joy, joy, joy
Down in my heart,
Where?!
Down in my heart to staaaaay.
And I'm so happy! So very happy. I've got the love of Jesus in my heart (down in my heart)
And I'm so happy! So very happy. I've got the love of Jesus in my heart.
Why would we ever choose to give that up?
~Dwayne
ListenForTheWhisper@comcast.nethttp://listenforthewhisper.blogspot.com
Friday, March 20, 2015
Nobody Knows It But Me
I love the Calvin and Hobbes comic strip. It’s a real toss-up as to whether Calvin and
Hobbes or The Far Side occupies my all-time favorite slot. It’s the one with the little kid and the
tiger if you don’t know it by name.
There’s a particular strip where he’s walking around the house like he’s
king of the world. He’s on top of the
world, and nothing’s bringing him down.
He walks by his mom, then his dad, and they’ve both just simply stared at him,
confused by his chest-puffed strutting.
The last panel has Calvin wondering aloud what the point of wearing your
lucky rocketship underpants is if nobody notices. Likely because nobody can see them, Calvin.
I recently got new tires for my truck, and I can tell they handle differently. They’re new and shiny with deep tread again. I don’t worry about hydroplaning like I used to with my old tires, because instead of a half inch of tread, my tread’s like 14 inches deep! (or so it seems) But nobody on the road notices my new confidence. Nobody looks at my new tires as I drive down the interstate and says, “Look at the confidence he has! He must have new tires!” Nobody at work notices them in the parking lot. I’ve never walked out from Kroger and seen people gathered around my new tires pointing and standing in awe at the shiny new tires. I didn’t get them to impress anybody, I got them because I needed them. But regardless of how much surer I am driving with my new tires, or you do with your new tires, don’t expect everybody to just notice it. New tires is one of those things that if you want some to notice, you have to point it out. It’s just like your lucky rocketship underpants that give you a feeling of being 10 feet tall. Unless you actually say to someone, “I feel 10 feet tall today because I’m wearing my lucky rocketship underpants,” they’ll never know a thing about them.
That sounds a lot like Christianity. In our desire to blend into society, or more to the point, not stick out in society or be labeled as Bible thumpers or Jesus freaks, we like to say things like “just live it.” We justify our silence by saying things like, “I’ll share Jesus by letting people see how I’m different.” Sometimes our Christianity is like the new tires, some people will just not notice unless you tell them explicitly about it. You have to point out the new tires, or the lucky rocketship underpants, or your Christianity. Maybe other people can see that you’re different. Maybe they can see your joy. They can probably see your willingness to help others. But from watching you serve as Jesus served and being joyful in your Salvation, do they see “repentance”? Do they see “accepting Jesus”? Maybe you’re wearing a shirt with a scripture on it, but what if you’re simply wearing a Captain America t-shirt? Do they get Jesus from the Captain America t-shirt? No, they don’t.
I recently got new tires for my truck, and I can tell they handle differently. They’re new and shiny with deep tread again. I don’t worry about hydroplaning like I used to with my old tires, because instead of a half inch of tread, my tread’s like 14 inches deep! (or so it seems) But nobody on the road notices my new confidence. Nobody looks at my new tires as I drive down the interstate and says, “Look at the confidence he has! He must have new tires!” Nobody at work notices them in the parking lot. I’ve never walked out from Kroger and seen people gathered around my new tires pointing and standing in awe at the shiny new tires. I didn’t get them to impress anybody, I got them because I needed them. But regardless of how much surer I am driving with my new tires, or you do with your new tires, don’t expect everybody to just notice it. New tires is one of those things that if you want some to notice, you have to point it out. It’s just like your lucky rocketship underpants that give you a feeling of being 10 feet tall. Unless you actually say to someone, “I feel 10 feet tall today because I’m wearing my lucky rocketship underpants,” they’ll never know a thing about them.
That sounds a lot like Christianity. In our desire to blend into society, or more to the point, not stick out in society or be labeled as Bible thumpers or Jesus freaks, we like to say things like “just live it.” We justify our silence by saying things like, “I’ll share Jesus by letting people see how I’m different.” Sometimes our Christianity is like the new tires, some people will just not notice unless you tell them explicitly about it. You have to point out the new tires, or the lucky rocketship underpants, or your Christianity. Maybe other people can see that you’re different. Maybe they can see your joy. They can probably see your willingness to help others. But from watching you serve as Jesus served and being joyful in your Salvation, do they see “repentance”? Do they see “accepting Jesus”? Maybe you’re wearing a shirt with a scripture on it, but what if you’re simply wearing a Captain America t-shirt? Do they get Jesus from the Captain America t-shirt? No, they don’t.
Sometimes you just have to open your mouth and tell
them. We try to shirk the responsibility
of actually talking about Jesus by saying that we’re living it. Sometimes, Marcel Marceau, instead of miming
it out and playing “Jesus charades,” you need to be shouting it out like the
town crier. It’s like when you’re at the
zoo. Everyone is trying to find a
particular animal hidden in the trees.
At the Memphis Zoo, it’s almost always the Red Panda. But pick your own zoo, and your own “hard to
find animal” exhibit. You’ve spotted the
elusive little critter hiding in the branches, and others walk up to the
exhibit. Most see you looking up and in a
certain direction, and they look that way, too.
They look and they search, and they look back at you to see where you’re
looking again. But sometimes they simply
don’t actually see it until you open your mouth and say to them, “it’s right
there, just up from the funny-colored branch.”
Then they look again and see what you’ve been seeing all along.
It’s like keeping your eyes on the cross. “I’m walking through life…got my eyes on the
cross…following the narrow road…walking with Jesus…not getting distracted by
the devil…I’m keeping my focus on the cross” Which is all wonderful, of course. God bless you for it! But unless people know what you’re looking
at, then they’re still searching for a red panda hiding in the trees. They see you have your eyes focused on
something. They can see you’re walking a
determined, focused life. They can tell
you have a purpose in life. But what
purpose? What focus? “I can see this guy looking at something…he’s
living differently than other people I know…but what is he looking at…he keeps
his focus on something up there…but I’m just not seeing it…there has to be
something there…too many leaves in the trees to be able to see the red
panda…let me look at him again…yeah, he’s looking at something so let me see if
I can see it…nope, I have no idea what he’s looking at.”
Sometimes you have to just open your mouth and say, “I’m
following Jesus. I’m keeping my eyes on
the cross and living the new life that I’ve been called to live. I’ve repented of my sinful past, and now I
try to live for Him. Sometimes I’ll
trip, but I’ll always keep my eyes and my hope on the cross.” And after you’ve told them where the red
panda is, they can see exactly what you’re looking at.
Listen for the Whisper that sounds like the Kevin Sharp
song, “Nobody Knows It But Me.” Whether
it’s your lucky rocketship underpants, or new tires, or a red panda hiding high
in the branches…or Jesus Christ, sometimes if you want people to know, you’re just
going to have to tell them. We’re quick
to tell perfect strangers in a checkout line how much we hate a store. We’re quick to tell fans of an opposing team
how much we can’t stand their team, or how happy we are that they’re team lost,
or worse how happy we are that they’re miserable. We’re quick to lay on the horn and yell
insults at a stranger on the road. So
why are we so slow to share our most important message? When it comes to anger and hate and
discontent, we’re loud and proud and vocal.
Yet for some reason, when it comes to the most important words anyone
can ever hear, we say things like “I’ll just live it.” Don’t just live it, point it out. If your chest is puffed out while you’re
strutting around on top of the world, and nothing’s going to bring you down,
then tell people why that is! If you
truly are happier insulting others and being rude to someone you’ve never met
than sharing the Gospel with those people, I’d suggest a little time for
self-reflection. Take some time for
self-reflection and realize that it’s not yourself you need to be reflecting. In the old kid’s song “If you’re happy, and
you know it” the first thing you do is clap your hands, then you stomp your
feet…and at the end, you say “Amen”…because in the end, that’s the only real
way to explain the source of your joy.
So if you’re clapping your hands, and you’re stomping your feet – take a
minute to say the words “Amen”. Say the
words “Jesus loves you” to someone. When
you’re stuck in line, don’t just let people wonder why you’re smiling while
everyone else is griping. Tell them that
you’re happy because your soul is safe with Jesus. The frustration of standing in a long, slow
line is insignificant compared to the joy you find in Jesus. It better be, anyway. And if that’s the honest truth and how you’re
really feeling inside, why is it so hard to say?
~Dwayne
http://listenforthewhisper.blogspot.comThursday, February 5, 2015
Beatles 16, And In The End
In the Beatles Devotional Number 8 “Come Together”, I
talked about the Abbey Road Medley (and in about a hundred devotionals since
then, right?). That particular medley
ends the Abbey Road album with a song named “The End”. It’s not, technically, the last song on the
Abbey Road album. There’s a lost bonus
track “Her Majesty” that’s stuck at the end, but for all intents and purposes,
“The End” is the end of the album. It’s
mostly guitar and drum solos that sounds like a mini jam session as the Beatles
say their last goodbyes making music as a group. It’s sort of fitting, really. Their last recorded song is essentially a
bunch of solos. Maybe it was an
unintentional illustration of exactly why they were breaking up. After all the drum breaks and guitar solos,
at the end of “The End” Paul McCartney sings the line “And in the end, the love
you take is equal to the love you make.”
That’s a pretty appropriate ending if you ask me. I saw the statistic once that the Beatles
used the word “Love” 613 times in the totality of their songs. It’s not the most-used word. I found a website that had it all broken
down. “Love” is number eight on the list
of word frequency in Beatles songs. The
others on the list were some of the usual English Language suspects: “The”,
“And”, “To”, and “A” all occupying slots ahead of “Love”. Interestingly enough, the number one word
appearing in Beatles’ songs? Not the
pronouns me or I or my (even with George Harrison trying to skew the list with
“I Me Mine”), but the most-used word is “You”.
“Love” is number 8, and “You” is number 1. At the beginning of “The End” they harmonize
and repeat the phrase “Love You” no less than 24 times. If you’re wondering what the number 2 word on
their frequency list is, it’s the word “I”.
They say “you” more than they say “I”.
Someone once asked Jesus what the greatest commandment
was. He answered, “Love the Lord your
God with all of your heart, soul, mind and strength.” Without being prompted for a follow-up, Jesus
continued saying, “the second is like it: Love your neighbor as yourself.” The plain and simple truth that Jesus said
summed up the Law and the Prophets was “Love God and Love others”. Love you, Love you, Love you, Love you. Love was sung 613 times, and you was sung 2,262
times. That’s a lot of Loves for a lot
of Yous.
Paul (the apostle) said in Romans 13:10, “Love does no
wrong to a neighbor; therefore love is the fulfillment of the Law.” Ozzy Osbourne said, “maybe it’s not too late
to learn how to love and forget how to hate.”
Paul (the Beatle) said, “Knowing that love is to share, Each one
believing that love never dies.” Jesus,
the Messiah and King of Kings said in John 13, “34 A new commandment I give
to you, that
you love one another, even as I have loved you, that you also love one another. 35 By this all
men will know that you are My disciples, if you have love for one another.” Which immediately reminds me of Led Zeppelin
who sang, “Gotta Whole Lotta Love.”
“By this all men will know that you are My disciples, if you have love for one another.” “And in the end, the love you take is equal to the love you make.” 1 John 4:8 “The one who does not love does not know God, for God is love.” John 14:15 “If you love Me, you will keep my commands.” SO it sounds like there’s a direct correlation between those who love others, those who love God and those who keep Jesus’ commandments. So maybe when it’s all said and done, if you really have accepted Jesus as Lord of your life, the love you take from Jesus should be equal to the love you make for others. Like a perfectly balanced equation or a stable inflow/outflow water system. The love that comes in should equal the love that goes out. I know that a lot of Christians say a lot of disparaging things about the Beatles, and some of it may be very justified. But it can’t be denied that the central message they tried to promote was a message of love. The 613 mentions wasn’t just an accident. The NASB version of the New Testament references love 215 times, just as a point of reference. Is the Beatles message of love better or more powerful that the New Testament’s message? Absolutely not! Not in any song nor in any reality did any Beatle ever offer to die in your place. Jesus not only offered it, He did it. An unblemished sacrifice offered as payment for your sins. In return He’s asked you to follow Him and to love God the Father with every aspect of your life. Then He’s asked you to love others if you’ve loved Him. So listen to some Beatles records – there’s only one bad word in all of their songs – so unless you have the “hidden meaning cheat sheet” handy, the random references there are will go largely unnoticed – not just by kids, but even adults. But what you’ll hear is the word “love” used 613 times. I realize in the essence of full disclosure that most of those references are a superficial “She Loves You, Yeah Yeah Yeah” type of reference, but loving others is the second greatest Commandment. Hearing The Beatles singing about love as much as they sang about love can’t be all bad.
So Listen for the Whisper that sounds a little like the Beatles song “The End” and sounds a little like John (the apostle) in John 13:1. “Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” Jesus loved the world so much that He was willing to take on the world’s sin and die on a cross. And He loved to “the end.” “And in the end, the love you take is equal to the love you make.” And in the end, Jesus made his love to be perfect love. Laying down His life for those He loved, and He didn’t just love those that liked Him or accepted Him. He died for his mother. He died for his disciples. He died for the thief that defended His honor. He died for the thief that mocked Him. He died for Pilate and Herod and Judas and Peter and Luke and Matthew and King David and King Saul and King Nebuchadnezzar and Abel and Cain and Adam and Eve and Abraham and Abraham Lincoln. He died for me. He died for you. He died for John, Paul, George and Ringo. John (the Beatle) sang in triple-tracked vocals, “Love is old, love is new. Love is all, love is you.” With Perfect Love Jesus died for everyone that was ever born or ever would be born. It’s like any other gift though, you can either accept it, or you can ask for the receipt and try to exchange it for something else. But you won’t find a better gift. The gift is perfect, like the love of His sacrifice was made perfect. All Jesus asks in return is a simple acceptance of His gift and then to love God and love others as He loves you (noting the present tense, not past tense – but that’s another devotional).
To end this Beatles devotional series with one last “Not
the apostle, the Beatle” type twist, I’ll say that this series ends much the
way John (the apostle) ends his Gospel.
In John 21:25, John closes his account with “And there are also many other things which
Jesus did, which if they were written in detail, I suppose that even the world
itself would not contain the books that would be written.” While that’s very likely not exaggeration for
John, it is for me. Although, that I
would like to point out that even though I’ve been able to draw a great many
Christian lessons through the course of this series, I’ve not even scratched
the surface of what I’ve debated doing.
I finally just stopped. They had
to end at some point, but the crux of the matter is that God is all around you
if you just take the time to see Him…or Listen.
There’s no greater joy that walking through your day, minding your own
business, and hearing God’s Whisper cutting through the noise. God is constantly trying to reach us, and
like a burning bush or a whisper in the night (“Samuel, Samuel”), He will use a
wide range of vehicles to deliver that message.
God gave Balaam’s donkey a voice to deliver the news of the
presence of The Angel of the LORD in Numbers 22. So really who’s to say or vehemently deny that,
with 613 love references, God used some not-so-subliminal reminders in the
Beatles albums as to what our job is as Christians. Look at the people around you – all of them –
and say “Love you.” As Christians, our
mantra should never be “judge you” or “ridicule you” or “exclude you” or “look
down on you.” It’s quite simply “love
you.”
~Dwayne
Monday, January 5, 2015
Beatles 14, All Good Children Go To Heaven
In the “We Can Work It Out” Beatles devotional (#7 if
you’re counting), I went into detail about the Abbey Road Medley flowing one
into the next as a comparison with Faith and Works flowing seamlessly
together. There’s a little harmonized,
sing-song verse at the end of the first track of the medley “You Never Give Me
Your Money” that sounds a little bit nursery rhyme and a little bit
pseudo-theology. Ironically enough, it’s
repeated nine times before it fades into the chirping crickets that transition
into “Here Comes the Sun King”, but the line is, “One Two Three Four Five Six
Seven, All good children go to Heaven.” With
the counting to seven, one would think they’d sing it seven times. But they’re the Beatles, and I’m me…so I
won’t argue. It is a sweet sentiment,
though. We’re all God’s children. God loves His children. From our earliest childhoods, we even sing “Jesus
loves the little children – all the children of the world!” It’s a beautiful sentiment indeed. If God loves us all so much, surely He
wouldn’t send us to Hell. “All good
children go to Heaven.”
It ranks right up there with “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because…” as bad worldly theological ideas go. I’ll say on the front end that Grace is so much bigger than any of us realize. It’s as big as God the Father Himself, and just as equally misunderstood by our limited human minds. So I’m not about to even try to discuss the salvation of actual children. I’m not discussing “age of accountability”. I’m not discussing or debating original sin and all being born sinners and the wages of sin being death, either. God will be the judge of the guilty and the saved, and God will have mercy on whom He will have mercy. Whatever their age. Regardless of how we feel about it. Ask Jonah about Nineveh the next time you wonder if God cares what you think about whom He’ll save. However, as a general point of the devotional (yeah, this is a big disclaimer) I’m simply using the “all good children go to Heaven” as a spring board and catchy title to address the “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because he never went to church” safety net that we try to use.
If you call yourself a Christian, then you have work to do, so why haven’t we started it? Is it because we’re lazy? Is it because we’re scared? Is it because it makes us uncomfortable to say “Jesus” in front of people? Do I keep using the pronouns “we” and “us” because it keeps me from pointing this bullet at myself…because I’m the world’s worst at shirking the duty that I’ve been charged to do? Could I have looked at myself in a mirror and asked myself those exact same questions? No, I couldn’t. Because I’m ashamed and embarrassed of the answer that I’d be forced to give when I’m honest with myself. So I don’t ask myself that question. I don’t ask myself that question, and then I use pronouns like “us” and “we” so that I’m not alone behind that defendant’s table. When Jesus Christ sits in the judge’s seat, and the Holy Spirit stands behind the prosecution table, it gets really unnerving to stand there alone at the defendant’s table. So if there are more of us standing behind the defendant’s table (there’s that “us” creeping in again), then surely God couldn’t throw us ALL into Hell for being ashamed to say “Jesus” in front of people, right?
There are no tears in Heaven, but how much regret will there be in the Courtroom. I don’t mean just regret from the unsaved people wishing that they had believed when they had time. I mean regret from me. I’m not going to use a single “us” or “we” at all in this. Because this is personal. This is something that I have to place on my own shoulders alone. “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because…” Because what? Because it was someone that I knew, and didn’t share the Gospel with them? If I did, and they rejected Christ, then maybe I’m sad because they wasted their opportunity. What if they never had the opportunity? What if I was the only Christian they knew…I was the only person in a position to tell them and didn’t? Talk about regret!!
Can I handle being seated in that courtroom awaiting my own trial and seeing “that guy” getting found guilty? “You are guilty of sin without accepting the gift of Grace to pardon those sins!” Can I handle watching someone being sentenced to eternity in Hell because it made me uncomfortable to talk to them about Jesus? They had one chance. I was it. I was uncomfortable, so they go to Hell. No “us”. No “we”. Just me. My only excuse, the sum of my defense is the word “uncomfortable”? Does Jesus look at me from the judge’s chair – straight at me – with a sad look on His face? Does He look down at the scars in His hands that He took for me, and then hold them up, like “I did this for you, and you were uncomfortable simply talking about me.” For me, Jesus was willing to endure unthinkable suffering and pain, and then death. And, oh the horror, it makes ME uncomfortable to simply TELL that to someone else.
I need to realize the magnitude of what I just said. I was uncomfortable talking about Jesus, so someone I know goes to Hell. Not just the Sodom and Gomorrah sinners. Not just the “sinners” that I’ve deemed not worthy in my self-righteous opinion. My neighbors, my friends, my family members, my co-workers going to Hell because I was uncomfortable. I don’t need the Holy Spirit behind the prosecution table trying to convict me. I’ve convicted myself. I have a job to do, and haven’t done it. My sole excuse for not doing it is because of some social embarrassment or awkward feelings. What if that “great guy” turns and looks at me…his eyes say, “you could have saved me from this.” Can I handle that regret? Can I handle Jesus looking at me with that disappointment on His face? “I died for you, and you were ashamed to talk about me?” Can I handle that regret?
~Dwayne
http://listenforthewhisper.blogspot.com
It ranks right up there with “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because…” as bad worldly theological ideas go. I’ll say on the front end that Grace is so much bigger than any of us realize. It’s as big as God the Father Himself, and just as equally misunderstood by our limited human minds. So I’m not about to even try to discuss the salvation of actual children. I’m not discussing “age of accountability”. I’m not discussing or debating original sin and all being born sinners and the wages of sin being death, either. God will be the judge of the guilty and the saved, and God will have mercy on whom He will have mercy. Whatever their age. Regardless of how we feel about it. Ask Jonah about Nineveh the next time you wonder if God cares what you think about whom He’ll save. However, as a general point of the devotional (yeah, this is a big disclaimer) I’m simply using the “all good children go to Heaven” as a spring board and catchy title to address the “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because he never went to church” safety net that we try to use.
The Beatles sang, “all you need is love…love is all you
need!” All you need is love?? It’s true that it’s not even debatable that
there are LOTS of verses and passages about the importance of love and loving
your neighbor, but is love ALL you really need?
Not according to John 14:6. Jesus
told us explicitly, “I am the way, and the truth, and the life;
no one comes to the Father but through Me.”
We say, “Surely God wouldn’t send a good person like (insert
great guy non-Christian here) to Hell just because…” According to Jesus, no one comes to the
Father except through Him. Will there be
room for Grace? Possibly. Maybe even likely. Again that’s not my call, and it’s not the
plan of Salvation I would recommend.
It’s not my job to judge the innocent and the guilty. The Bible is irrefutably clear on who will be
the One to separate the wheat from the chaff and the sheep from the goats. It ain’t me!
The job that I’ve been given is to share the Gospel with everyone I
meet. My job is go into the fields and
grow wheat! My job is go into the fields
and pull some magic trick of turning goats into sheep! So let me pose this question: Who gets judged harsher, those who never hear
the gospel, or those who have and accepted it but never shared it because it
made them uncomfortable? The world says,
“Surely God wouldn’t send a good person like (insert great guy non-Christian
here) to Hell just because…” I ask,
“Surely God wouldn’t send a good Christian like (insert great guy Christian
here) to Hell just because he was embarrassed to share the Gospel.”
Those are the questions where Grace gets really big, but
we still start sweating just a little bit.
Luke 9:26 “For whoever is ashamed of Me and My words,
the Son of Man will be ashamed of him when He comes in His glory, and the
glory of the Father and of the holy angels.” Mark 8:38 “For whoever is ashamed of Me and
My words in this adulterous and sinful generation, the Son of Man will also be
ashamed of him when He comes in the glory of His Father with the holy angels.” No qualifiers on those, were there? Nothing there about “non-believers” or
“non-Christians” or anything else. Both
verses there simply say “For whoever”.
Yeah, that’s when our concept of Grace gets really big. When we’re the ones standing behind the defendant’s
table, Grace gets really big really quickly.
It’s sad how it gets really big for us when we need it to, but not so
much for others.
But again, there’s the point of
Grace. My point isn’t about whether God
will send good people to Hell. And yes,
I’m fully aware that I keep making points that aren’t really my point. I’ll apologize now and let you know that’s
it’s just one of the hazards of reading a devotional written by someone with
focus problems. The true point is pretty
obvious, though.
If you call yourself a Christian, then you have work to do, so why haven’t we started it? Is it because we’re lazy? Is it because we’re scared? Is it because it makes us uncomfortable to say “Jesus” in front of people? Do I keep using the pronouns “we” and “us” because it keeps me from pointing this bullet at myself…because I’m the world’s worst at shirking the duty that I’ve been charged to do? Could I have looked at myself in a mirror and asked myself those exact same questions? No, I couldn’t. Because I’m ashamed and embarrassed of the answer that I’d be forced to give when I’m honest with myself. So I don’t ask myself that question. I don’t ask myself that question, and then I use pronouns like “us” and “we” so that I’m not alone behind that defendant’s table. When Jesus Christ sits in the judge’s seat, and the Holy Spirit stands behind the prosecution table, it gets really unnerving to stand there alone at the defendant’s table. So if there are more of us standing behind the defendant’s table (there’s that “us” creeping in again), then surely God couldn’t throw us ALL into Hell for being ashamed to say “Jesus” in front of people, right?
Luckily, we’re not alone behind the
defendant’s table. Not even if it’s not
all us. If it’s just me, I’m still not
alone. Jesus Christ testifies on my
behalf. Wait, wasn’t Jesus the
judge? Yeah…have some Trinity and wrap
your head around it for a little bit.
Jesus Christ died for my sins…and gave me Grace. It puts Him in charge of the sentencing and
the parole, if you will. So should we purposely
not share the Gospel because of God’s Grace?
Well not to sound like Paul writing to the Romans when they asked if
they should keep sinning so Grace may abound – BUT, “by no means!” Jesus being my defender and my judge doesn’t
exclude me from my responsibilities of sharing the Gospel any more than it does
my need to repent from my sinful ways and live a new life.
Listen for the Whisper that sounds like
the old church hymn “We’ll work ‘til Jesus comes…” – that same one I reference
WAY back in the “We Were Soldiers” devotional series (although it wasn’t the
Whisper we were listening for then).
This whole “Christianity Thing” isn’t something where we Hear the
Gospel, Believe it to be the truth, Repent of our sins, Confess Jesus Christ is
the Son of God and our Savior, and then we’re Baptized and now “it is
finished.” Baptism isn’t the end. It’s barely the beginning. Every single day we have work to do. We have work to do on ourselves, and we have
work to do in the world. And there I go
with “we” again…I’ve used “we” so many times, I’m starting to sound
French. But when it comes judgment time,
there’ll be nobody there but me. Each of
us stands alone before Christ to give an account for our actions. So instead of using “we” so frequently, maybe
I should just own it. Because on
Christ’s Day of Judgment, when He judges the world, it’s just going to be
me. And every day, I have work to do. I have work to do on myself, and I have work
to do in the world. Am I denying myself
daily? Am I growing my Fruits of the
Spirit? Am I going into the world
preaching the Gospel and making new disciples?
Am I?
There are no tears in Heaven, but how much regret will there be in the Courtroom. I don’t mean just regret from the unsaved people wishing that they had believed when they had time. I mean regret from me. I’m not going to use a single “us” or “we” at all in this. Because this is personal. This is something that I have to place on my own shoulders alone. “Surely God wouldn’t send a good person like (insert great guy non-Christian here) to Hell just because…” Because what? Because it was someone that I knew, and didn’t share the Gospel with them? If I did, and they rejected Christ, then maybe I’m sad because they wasted their opportunity. What if they never had the opportunity? What if I was the only Christian they knew…I was the only person in a position to tell them and didn’t? Talk about regret!!
Can I handle being seated in that courtroom awaiting my own trial and seeing “that guy” getting found guilty? “You are guilty of sin without accepting the gift of Grace to pardon those sins!” Can I handle watching someone being sentenced to eternity in Hell because it made me uncomfortable to talk to them about Jesus? They had one chance. I was it. I was uncomfortable, so they go to Hell. No “us”. No “we”. Just me. My only excuse, the sum of my defense is the word “uncomfortable”? Does Jesus look at me from the judge’s chair – straight at me – with a sad look on His face? Does He look down at the scars in His hands that He took for me, and then hold them up, like “I did this for you, and you were uncomfortable simply talking about me.” For me, Jesus was willing to endure unthinkable suffering and pain, and then death. And, oh the horror, it makes ME uncomfortable to simply TELL that to someone else.
I need to realize the magnitude of what I just said. I was uncomfortable talking about Jesus, so someone I know goes to Hell. Not just the Sodom and Gomorrah sinners. Not just the “sinners” that I’ve deemed not worthy in my self-righteous opinion. My neighbors, my friends, my family members, my co-workers going to Hell because I was uncomfortable. I don’t need the Holy Spirit behind the prosecution table trying to convict me. I’ve convicted myself. I have a job to do, and haven’t done it. My sole excuse for not doing it is because of some social embarrassment or awkward feelings. What if that “great guy” turns and looks at me…his eyes say, “you could have saved me from this.” Can I handle that regret? Can I handle Jesus looking at me with that disappointment on His face? “I died for you, and you were ashamed to talk about me?” Can I handle that regret?
The Bible says that my judgment will come like a thief in
the night. How many times have I seen unexpected
deaths? Heart attacks, strokes, car
crashes…all thieves in the night. That
thief in the night just robbed me of my next chance to tell that “great
guy”…because it was either him (or me) that had that “thief in the night”
moment. Of all the regrets of things I
wished I’d said to those I’ve lost, how far up the list of those things is
“Jesus loved you enough to die for you?
Won’t you turn to Him?” Grace is
getting really big for me again. Talk
about faith and hope! I hope that God
takes away that regret…or gives me a chance to fix it before it becomes a
regret. Because I can’t handle that
regret. The question I have to ask the
man that looks back at me from my mirror is, “does the fear of that regret make
me more uncomfortable than the uncomfortable feeling of talking to someone
about Jesus?” How about you?
~Dwayne
http://listenforthewhisper.blogspot.com
Wednesday, November 5, 2014
Beatles 13, Hey Bulldog!
Several devotionals ago (Take Me To The
Pet Shop) I discussed the misunderstood lyrics of the Beatles songs “Lucy in
the Sky with Diamonds” and “Dear Prudence” and spun a fancy little tale of
deeper meanings – or not as the case may be.
The point was that we needed to know what we were reading and that we
were seeking the truth. This one is a
little like that, but not really.
http://listenforthewhisper.blogspot.com
Let’s list four Beatles songs to start
with: “Martha, My Dear”, “Got To Get You
Into My Life”, “Julia”, and “Savoy Truffle.”
That’s a pretty weird little collection I just put together. Certainly never going to make the Greatest
Hits, although I really like each and every one of them. The reason I picked those songs is obvious,
of course, but I’m not revealing the secret behind the magic just yet. Let’s look at them one at a time, shall
we?
“Martha, My Dear” is a Paul McCartney
song. It contains some beautiful music,
and more beautiful lyrics. “Please
Remember me Martha my love. Don't forget me Martha my dear” and “Martha my dear
you have always been my inspiration Please be good to me Martha my love” to
list just a few. WOW!! Martha must be
one lucky girl to have such a beautiful song written about her!! Who is Martha? Paul’s sheepdog.
“Got To Get You Into My Life” is another Paul McCartney
creation. It’s not a slow, melodic song
like “Martha.” It’s full of horns and a
bold declaration of “Got to get you into my life!” Among the other things Paul proudly sings are
“Ooh, you were meant to be near me. Ooh,
and I want you to hear me. Say we'll be
together every day.” and “Then suddenly I see you. Did I tell you I need you every single day?” Those are some pretty strong words of
devotion. Is Paul singing to some
girl? No. Is he singing to his sheepdog again? Nope.
Paul’s declaring his love for a certain recreational drug that’s showing
up on election ballots these days. Seems
to take a different meaning when you know that’s what he’s dedicating his
devotion to.
But enough of Paul, let’s give John some love. “Julia” is sometimes called John’s response to
Paul’s “Blackbird.” It’s a really,
really good song. John sings to Julia, “Half
of what I say is meaningless
But I say it just to reach you, Julia” and “Her hair of floating sky is shimmering, glimmering,
In the sun…So I sing a song of love, Julia.” Now there’s a love ballad! Shakespeare couldn’t have written more poignant words of love in Romeo and Juliet. Of course, by now you’re catching on so you know it’s not a girlfriend. No, it’s not Paul’s dog…or John’s. It’s not a drug reference, either. It’s his mom!! She was hit and killed in an accident when John was 17. So he wrote this amazing song for his mom. Momma’s Boy! Hehe.
But I say it just to reach you, Julia” and “Her hair of floating sky is shimmering, glimmering,
In the sun…So I sing a song of love, Julia.” Now there’s a love ballad! Shakespeare couldn’t have written more poignant words of love in Romeo and Juliet. Of course, by now you’re catching on so you know it’s not a girlfriend. No, it’s not Paul’s dog…or John’s. It’s not a drug reference, either. It’s his mom!! She was hit and killed in an accident when John was 17. So he wrote this amazing song for his mom. Momma’s Boy! Hehe.
Finally, we get to “Savoy Truffle” written by George “My
Favorite Beatle” Harrison. No dogs or
girls or moms or drugs in this one. It
sounds like an inventory of a kid’s trick-or-treat sack. No exaggeration on that, either. Literally, the first line is “Creme tangerine
and montelimart, a ginger sling with a pineapple heart.” You want to know why it sounds like a box of
chocolates. Because it is. George was good friends with Eric Clapton (he
played the solos on While My Guitar Gently Weeps) who apparently had quite the
sweet tooth. The song, according to
George, was inspired by Eric’s inability to keep out of a box of Mackintosh's
Good News chocolates. So George poked a
little fun at his friend by writing a song that was basically the contents page
for the box. Even the title “Savoy
Truffle” is one of the chocolates in the box.
By now, as usual, you’re yelling at the devotional about
getting to the point already. SO here it
is. It helps to know the backstory. Some of you reading this may have loved
“Martha, My Dear” or “Julia” since the first time you heard it. You loved it because it was an amazing love
song, and summarized the way you felt about your significant other so
perfectly. It’s Paul’s dog. It’s John’s mom. Maybe the song you sang to your wife was some
caterwauling, poor rendition of “Got To Get You Into My Life.” Maybe you played it on the radio when you
dropped down on one knee and proposed…because it’s the perfect song with the
right emotion and desire that you feel for your would-be bride. It’s not about a woman. It’s about Paul’s fascination with wanting
more experience with a habit. “Savoy
Truffle” doesn’t really have much meaning that can be taken for more than what
it is, but now you know the story of how it came to be. Now that you know how it came to be, it
likely makes more sense when you hear it.
“Oh, ok…yeah…he’s jabbing fun at Eric Clapton with the candy references
and little one-liners.” Much like
knowing the truth of what’s said, and really understanding the lyrics that I
mentioned in the afore-mentioned “ Pet Shop” devotional, to truly understand
something you read, it’s best to know to whom it was written.
For example, take Matthew, Mark, Luke and John. The four Gospels in the New Testament that
tell the story of Jesus Christ and His ministry on Earth. Why do three of them overlap, and why is John
different? Why does Matthew begin with
that snooze-fest of begetting? Why does
Mark read with the pace of a Saturday morning cartoon? Why does Luke sound like an attorney trying
to win a court case? The answer is the
same as the Beatles songs…It’s completely due to whom they were written.
Matthew starts with all that begetting because Matthew is
writing his gospel to the Jews. The Jews
were looking for a King from the line of David.
The Jews wanted their Messiah.
Matthew starts with the heritage of Jesus Christ to show that He was who
He said He was. Matthew uses a lot of
Old Testament prophecy to connect the dots from David to the prophets to
Jesus. We start with Matthew 1:1 and
read “The record of the genealogy of Jesus the Messiah, the
son of David, the son of Abraham:” and immediately hit cruise control. Our eyes scan the page, blurring through
names we can’t pronounce, wondering what begat even means, and pop out of the
wormhole in verse 17 reading about 14 generations and 14 more generations and
thinking “What was the point of that?!”
To the Jewish reader, that IS the whole point. The pedigree of Jesus Christ. That blistering bombardment of begats that
begins the book is meant to clearly reveal to the Jewish reader that Jesus IS
the heir to David’s throne and IS the Messiah, the Son of God. The entirety of the book is devoted to
proving how Jesus fulfills the many Messianic Prophecies of the Old Testament.
Mark could be a comic book adaptation of
the life of Jesus Christ. It jumps from
action scene to action scene like the first five minutes of a television show
recapping what happened last week! Mark
starts with an introductory title like the beginning of a police drama: “The wilderness, near the Jordan River” and
we fade into John the Baptist. He’s
wearing crazy clothes, and he’s baptizing people right and left. Almost immediately we see Jesus walk up, and
John’s baptizing Jesus. John’s arrested
to get him out of the plot for now, and the story shifts to Jesus. When we get to Jesus, it’s miracle after
miracle. We ain’t got time for all that
boring begetting business! We want the
action scenes! The first time Cameron
saw Jurassic Park, we were most of the way through the setup of the story when
he turned to me and said, “This is boring.
When are the dinosaurs going to flip out and start eating people?” That’s the Gospel of Mark!! It was written to the people of Rome! America and Rome are right there
together! We want action, excitement,
and adventure! They fed Christians to
lions, but luckily in America we have CGI.
The Romans didn’t care about genealogy.
They wanted action! They wanted a
God that was powerful and mighty and larger than life! Mark’s gospel delivers just that. He skips the focus on prophecy and lineage
and jumps straight to the healing. We’re
just over halfway through the first chapter before Jesus has healed Peter’s
Mother-In-Law. Mark stands up on the
soapbox and says, “Do you want to know what Jesus did? I’ll tell you what Jesus did!” Mark uses the
word “immediately” 34 times. In the
shortest of the Gospels, Mark describes 27 miracles. It’s an action-packed Gospel written to a
people with a short attention span. It’s
fast-paced, it’s to the point, and it paints Jesus in all His glory in 30
minutes including commercials! Why? Because it’s written for Romans.
Next we come to Luke, the doctor. Logical Luke writing a courtroom drama with
all the arguments logically flowing from one to the next. Luke was a Greek Christian and wrote his book
to whom? A gentile world outside the
umbrella of Abraham’s Promise. Luke
builds, block by block, the theology of Jesus Christ. Luke carefully details Jesus’ humanity and
His divinity. Luke is not writing to a
Jewish audience who knows full well the Promise given to Abraham but to to one
who needs to be shown the truth of the Messiah.
Luke is not writing to a powerful Roman culture that needs shock and awe
to get their attentions. Luke
essentially is writing to everyone else.
When you’re writing to everyone, you need to go slow and not miss any
points. You start on the ground floor,
and state your case one floor at a time.
When you reach the top floor, you reveal the truth of Jesus’
resurrection. Luke is simply telling the
world that God is God, and that Jesus is His Son. Luke explains that we all have sinned, but
that God loves us all. Luke shows that
through God’s love, Jesus was sacrificed and has overcome death. Luke tells the world about Jesus with a
patience and deliberateness that shows that he wants to make sure that, in the
end, nobody is confused about who Jesus is, and what Jesus has done.
Lastly, there’s John. John’s like the old Sesame Street game “One
of these things is not like the others. One
of these things just doesn't belong…Three of these things belong together. Three of these things are kind of the same.” There’s the three synoptic gospels – with
Matthew, Mark and Luke being card-carrying members. Lastly, there’s John. As I’ve said before, John, like the cheese,
stands alone. So the question is
simple: Why does John, like the cheese,
stand alone? Well we know that Matthew
is writing specifically to Jews. We know
that Mark is writing to Romans. We know
that Luke is writing to everyone else.
So who does that leave that John is writing to? The same people that Matthew, Mark, and Luke
were writing to. The Book of John was
the last to be written. If someone has
told a great story three time over, what do you do? You say, “Yeah, that was good and all, but
you didn’t tell the whole story, and you left out ALL THE OTHER STUFF!” That’s precisely what John did. He even throws his own disclaimer at the end
confirming this very notion. John 21:25 And there are also many other
things which Jesus did, which if they were written in detail, I suppose that
even the world itself would not contain the books that would be written. John’s saying, “I know I didn’t get it
all, either, but I tried to get the best parts out there.” So John’s not synoptic - not because he’s
wrong…it’s because John is the original Paul Harvey.
Listen for the Whisper that sounds like
your high school English teacher. Mine
would be Mrs. Ginn, but feel free to substitute your own in your head. This whisper sounds like the teacher that had
you read some awful story and then asked you who the target audience was. It sounds like the teacher that asked you to
describe the setting of Ransom of Red Chief.
This Whisper is telling you that the Word of God is infallible and
perfect. This Whisper is also telling
you that to help you understand it more fully, sometimes you need to look at
your Bible like an 11th Grade English assignment. Don’t just read it and memorize parts to be
able to pass a simple test. Put some
thought into what you’re reading. Why
does John’s account vary so much from the others? Why does “Savoy Truffle” sound like a Willy
Wonka song? What is the setting at the
church at Corinth when Paul writes his first letter to them? These are important questions. Otherwise, you might think you have
discovered some profound insight only to realize later that Paul was actually
writing about his sheepdog.
~Dwayne
ListenForTheWhisper@comcast.nethttp://listenforthewhisper.blogspot.com
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